With the arrival of the great Sofi Saint, Shah Farid-ud-Din of Baghdad along with his four disciples Darvesh Mohd. Yaar Mohd, Syed Baha-ud-din and Shah Abdal in Kishtwar during the rule of Raja Jai Singh, Islam spread far and wide in Doda region, Dudu Basant Garh, mahore, Gulabgarh and Chennai of Udhampur District. Shah Farid-ud-Din was the descendent of the saintly family of Syed Abdul Qadir of Baghdad and reached Delhi, along with his wife Zahida Bibi. Mughal Emperor, Shah Jahan treated him as a state guest and made him stay at Delhi and Agra for sometime before he started journey for Kishtwar and Doda. As per the orders of the emperor, Hafiz Abdul Qasim accompanied Shah Sahib from Delhi to facilitate his journey. He, along with Shah Sahib, made Kishtwar his permanent home and acted as tutor to Shah Akhyar-ud-Din.  The high spiritual status of Shah Farid-ud-Din and the miracles done by him impressed everyone coming into his contact. Regarding his spiritual powers, it is said that he along with his disciples crossed the river Chenab at Bhandarkot on a sheet, when guards of Raja Jai Singh had closed the bridges at Kuriya and Bhandarkot refusing entry to the saint and his party.

Durbar-E-Faridia Kishtwar

Hazrat Shah Mohd Farid ud-Din was born in 1000 H at Baghdad. In the tradition of Gousia dynasty, he began to obtain relegious education in his childhood and learnt the Quran by rote. After reaching the age of discretion he performed Haj and visited the splendid mausoleum. He met the great mystic and respected scholar, Jalal-ud-Din Arbi with whose company he reached the stage of contemplation from the stage of struggle. From Mecca the Shah went to Hazrat Sheikh Mohi-ud-Din Qadri of Egypt, where he took further lessons in spritual education. With this divine soul he joined the Qadriya order. In his bloom of youth he received orders from his great ancestor, Hazrat Gous ul Azam,

Har Astan
Har Astan

in a dream that he should go to Kishtwar and spread the light of Islam in that area infested with infidelity and heresy. Therefore the Shah started his journey. There were some of his mystic companions and his first wife Shahzada Bibi also with him. They entered the state of Jammu and Kashmir through Bhimbar (Rajouri) route. He reached Dengbatal via Nowshera and Budhal. He stayed there for some time and started religious propagation. He gained popularity within a short time so much so that ruler of that place, Lashkar Rai gave his daughter, Roshan Dil, in marriage to the resolute Shah, to stop him there.
After performing religious duties in Doda for two and a half years, the hilly locality situated on the banks of the Chenab is named Faridabad. From Nagri (Doda) the Shah reached Thakrie area of Kishtwar through Bharth and Sidh-wan. Crossing Kuriya and Bhandarkoot rivers Hazrat Shah reached Kishtwar He spent his first night near Drangwajhi. As the heir to great Prophet and religious preacher, he transformed the whole cultural, social and religious scenario of Kishtwar area. Kishtwar became the spiritual centre of District Doda and the whole area began to come within Islamic fold.
In Durbar-e-Faridia, Roza Faridia, i.e. grave of Shah Farid-ud-Din is towards thw west of the inner drawing room while that of Shah Akhyar-ud-Din is in the outer drawing room. Shah Anwar-ud-Din is buried to the east of Roza Faridia. All the three wives are buried in a closet at the feet of Shah Farid-ud-Din. Hazrat Darvesh Mohd and Yaar Mohd were buried in the courtyard. 7th of Haar is celebrated as “URS” of Shah Farid-ud-Din every year in which thousands of pilgrims coming from all over the state and the adjoining states participate. Beside Namaz, religious discourse and other rituals, sacred relics of Shah Sahibare also displayed. These include the Turban and the cap inherited from Gous-ul-Azam, a sword, a staff, two shirts of Shah Farid-ud-Din and Shah Akhyar-ud-Din, the sacred hair of all the three sons of the Shah, earthen sangpa (foot cleaner), a silver fish, the hockey stick of Asrar Sahib, the stamp of Shah Farid-ud-Din, eight long caps, comb, an instrument resembling hand, which was used to scratch his back and a tool used during prayers. The sharp Sword of Shah did not kill anyone. No blood flowed.
One distinctive aspect of Shah Sahib’s personality was that in his company deliberations would go on good conduct, piety, God-realization and human brotherhood with no criticism of other faiths. For the seekers of divine knowledge, the Durbaars of Shah Farid-ud-Din and Shah Asra-ud-Din are a source of inspiration, divine bounties and a treasure house of God’s favors.

Durbaar-E-Asraria 

On the south eastern corner of Chowgan stands the sacred and famous shrine of Shah Asrar-ud-Din, son of Shah Farid-ud-Din and born to his wifr from Baghdad, Zahida Bibi in 1667 A.D. About Shah Asrar-ud-Din, it is said in Rozat-ul-Aarfin of Peer Zia-ud-Din that he was a born saint and would talk to his mother even when he was in her womb. Soon people who came to his contact were attracted towards him. He performed miracles to th

Bun Astan
Bun Astan

e astonishment of all. He began foretelling the future events, making the walls to walk and bringing the dead back to life. When his father, Hazrat Shah Farid-ud-Din witnessed manifold miracles I his son, he prayed to God that he call his son back to him. Mon 25th of Kartik he ordered Syed Bahud-ud-Din to bring a cup full of sugar candy syrup. Reciting Quranic hymns he blew over the syrup and ordered Sgag Asrar-ud-Din to drink it. Like an obedient son, he soon drank it. Surprisingly he was no more in this world and was thus, called back by God. He was eighteen then.
Hazrat Shah Asrar-ud-Din Wali brought many incurable patients and aggrieved people into Islamic fold by his miracles. For having traversed the ideal goal, he saved a Kishtwari man from being murdered. The miracle is as follows:
One day he was sitting in his closet when a lady fell on his feet weeping. Asrar Sahib asked her why she was doing so. She replied that her husband had gone out of his home for business and for many days nothing was heared of him. She was much perturbed and he said: “Your husband is all right and has left for Azimabad from Delhi today. He is resting under a tree at present. After travelling for two more stages unidentified thieves would behead him.” On hearing this women began to wail and weep more by which Asrar Sahib came into his majesty. Pointing towards India he told the women, “Go back to your home at once.” The Women ran to her house and saw her husband talking to the family members. When asked he said that during his journey he felt asleep under a tree when an invisible hand lifted him and put him there. He was told of the reality. At that very instant he resolved to serve the Hazrat for the rest of his life and spent all his life in service of the holy Asrar.”

In this way Asrar-ud-Din became popular among all the people. His love of mankind, and the religious tolerance established shining examples. He had a magnetic attraction in his personality. He was proficient in discourses and in removal of difficulties.

So his “URS” is celebrated on 25th Kartik every year with great devotion and fanfare. After his death, he was taken to Chowgan for Namaz-e-Jinaza and burial on reaching the upper end of the Chowgan, his dead body became too heavy to lift. So, under the orders of his father, he was laid to rest there. A grand tomb was erected on his grave. Thousands of devotees visit the shrine for seeking blessings of this great saint and especially on the day of “URS” the mammoth

Bun Astan
Bun Astan

gathering speaks of the devotion of his followers.

Hazrat Shah Mohmad Akhyar-ud-Din Sahib
According to Syed Nijam-ud-Din, Shah Akhyar Sahib became the first Caliph after the death of Hazrat Shah Mohd. Farid-ud-Din Baghdadi. It is revealed from the history of Kishtwar that Hazrat Akhyar spent most part of his life in the service of religion and completed the mission for which his father had left his native place Baghdad and came to Kishtwar. He started his education at the age of seven and studied under Hafiz Abul Qasim up to twelve years of age. He held the great office at Caliphate. After Caliphate he spent six years in Kashmir and died at the age of 65. His body was brought from Kashmir to Kishtwar and buried in the outer drawing room of khanqahe Farifiya. His annual Urs is celebrated on 7th Phagan.
Hazrat Shah Mohmad Anwar-ud-Din Sahib
The Urs of Anwar Sahib is celebrated on 3rd of Phagun that 14th or 15th of Feburary.
The grave of Shah Anwar-ud-Din is buried towards the east of Roza Faridiya (inner closet). Cloth is spread over both the graves of Farid0ud0Din an Anwar-ud-Din and the pilgrims have to enquire from the attendants or Majawar’s.
Shahzada Bibi, Mai Roshan Dil and Mai Malahat are buried in the closet at the foot of Hazrat Shah. Hazrat Darvesh Mohmad and Hazrat Yar Mohmad are buried in the courtyard of Faridiya shrine. The grave of Hazrat Syed Baha-ud-Din is situated towards the south of the grave of Asrar Sahib in the courtyard of Durbar-e-Asrariya.

 

SHRINE OF SHAH ABDAL AT DUGGA

Dugga is a small village, 3 kms away from Kishtwar on Kishtwar-Synthen-Anantnag Highway, Here is the Shrine of Shah Abdal, one of the close associates of Hazarat Shah Farid-ud-din. He was, formerly the ruler of Sindh but renounced his kingdom after his contact with Shah Sahib. He was one of the four disciples, who accompanied Shah Farid-ud-din from Baghdad to Kishtwar to accomplish the mission of propagating Islam entrusted to them by God. Hazrat Abdal was more educated than any other four associates and was therefore, entrusted with the responsibility of correspondence pertaining to Shah Fari-ud-din Sahib. After his death he was buried at Village Dugga where devotees throng for prayers at his shrine. Thousands of pilgrims visit this shrine at the time of URS falling on 20th Haar (Bikrami) every year.  In distrcit Kishtwar, there are many other shrines situated in dachhan area (Swed-Panzdhara), Astangam, Hanzal and Brain (Marwah area), where the relics of Shahs exist. There are two graves of saints situated in the village Pohi (Kishtwar)and Kijai (Paddar), whose details could not be known. There is a shrine of Baba Dawood Gahni in Basmina (Warwan) and that of Sheikh Zain-ud-Din in Sokhni also.

SHRINE OF HAZRAT ZAIN SHAH AT BHANDAROOT AND VILLAGE RAKNA

Hazrat Sheikh Zain-ud-din Rishi, a great spiritual luminary after the patron saint of Kashmir, Hazarat Sheikh Noor-ud-din Noorani also known as “Nand Rishi” is said to have taken birth at village Rakna, 3kms away from Bhandarkoot, a small village 12kms away from Kishtwar on Kishtwar-Synthen Anantnag Highway, in a Rajput family. The family, later on embraced Islam under the influence of Sheik Noor-ud-din Noorani. Telling about the spiritual status of his disciple, Hazrat Sheikh Noor-ud-din has said, “My dear Zain-ud-din is chaste. He did so well that the disciple surpassed his master. O God, bless me with the similar status”.
During the early days of his becoming disciple of Hazrat Sheikh Noor-ud-din Noorani, he absorbed himself in deep meditation in a small cave on the bank of Chenab at Bhandarkoot. A shrine has now been erected at this site, where devotees pay their obeisance to this great soul. After prayers they offer cocks, sheep and goat to the shrine and partake of meals along with relatives and friends in the premises of the shrine. Another famous shrine built in memory of Hazrat Zain-ud-din Sahib is at village Rakna of Palmar, about five kms. Ascending distance from Bhandarkoot. Here the pilgrims are shown relics of Saint Zain-ud-din. One of there is a wooden bread which the great saint used to tie on his belly in order to console his hunger after the long periods of fast which would last even for a month. This point to the great degree of abstinence from material world observed by this noble soul. It is said that Zain shah sahib also toured Marwah and Warwan valleys to preach Islam before the arrival of Shah Farid-ud-din Sahib. He converted a big chunk of population to Islamic faith in Chhatroo, Dachhan, Marwah and Warwan. He also went to Tibet and Ladakh to convert people to Islamic faith. Sheikh Zain-ud-din Sahib has a number of followers not only in Doda region, but from Kashmir valley also. His “URS” is celebrated at village Rakna of Palmar. The date coincides with the famous URS of Hazrat Noor-ud-din Noorani at Aishumuqam; Anantnag, During night people burn wooden lamps. The ceremony is called ‘Zahi’ locally. This is held in March/April every year with the arrival of Spring.

Hazrat Shaban Sheikh Sarkoti Sahib

Darvesh Shaban Sahib, an illiterate person, lived in village Sarkot situated at the western end of Chowgan. With the glance of Hazrat Asrar, he became a Mujzoob (saint). Master Bashir Ahmed Sheikh Sarkoti and Ghulam Rasool Kamgar Kishtwari have written a booklet of 16 pages, in which they have given a brief introduction of Darvesh, mendicant Shaban Sahib. It is revealed that he was one of the great saints of his times. Shaban Sheikh had been brought up with lawful daily bread. He spent his time tending cattle.

Intoducing Shaban Sahib, Ishrat Kashmiri has also written as follows:-

“Hazrat Shaban Joo Majzoob was born in Sarkoot (Kishtwar) in 1212 H. His grandfather, Puran Sheikh, was a Brahmin of Hatta, who had converted to Islam after observing some spiritual miracles of a saint. Shaban sahib would take sheep and goats for grazing like other peasents. One day he fell unconscious at Katwani. It is generally beleived that he was blessed by Hazrat Syed Shah Asrar-ud-Din. He was at a very high pedestal in spiritualism despite being illiterate. He would speak so intelligently like a great scholar that great practicing would be astonished. He died at the age of 110 on Sunday te 9th of Jamadi ul Awal 1323.”

Leave a Reply